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From Sedition to Anthem: The Evolution of 'Azadi' Chants in India's Youth Protests

Al Jazeera EnglishAugust 15, 2026 at 03:46 PM2 views
From Sedition to Anthem: The Evolution of 'Azadi' Chants in India's Youth Protests

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This story, titled "Sedition to anthem: Many lives of ‘Azadi’ chants in India’s youth protests" First published on Al Jazeera English and was retrieved from its original source on August 15, 2026.

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A protester throws back a tear gas canister towards police as supporters of the Cockroach Janta Party march on parliament demanding the resignation of Education Minister Dharmendra Pradhan over exam paper leaks, in New Delhi, India, on July 20, 2026. Authorities dispatched workers early to New Delhi on the morning of July 26 to paint over the graffitied walls near the Jantar Mantar observatory. A day earlier, protests over an exam leak scandal, led by the Cockroach Janta Party (CJP), had led to the ousting of India’s Education Minister Dharmendra Pradhan. The entry curve of the protest strip read: “#2026 Gen-Z REVOLUTION!!!” A man in his early twenties climbed a tree carrying a powerful loudspeaker and blasted a song. “Azadi, give me freedom! Azadi, give me freedom! Azadi, give me freedom!” The crowd followed the words, with their hands raised in the air.

Azadi, translated as “freedom” in English, a popular hip-hop song from the Bollywood film Gully Boy, became the anthem of the student protests in one of the biggest challenges to Prime Minister Narendra Modi’s Hindu nationalist government in years. Fast-paced video footage of police personnel beating students at New Delhi’s Parliament Street gave a new lease of life to the nearly decade-old track. It was not just in Delhi – the chants reverberated in other cities such as Jaipur, Lucknow and Mumbai. Just a decade ago, Azadi was among the most radioactive words — and criminalised protest slogans — in Delhi, for which student leaders were jailed for treason. After thousands of protesters returned home following the minister’s resignation last month, the lights at Jantar Mantar had gone out. But rows of bright-yellow metal police barricades still lined the street. Many of them were painted over by protesters. One of them read, in red: “Umar, Sharjeel, Gulfisha were here before you”.

The journey of the Azadi chant — from Pakistan’s feminist movement, the Kashmiri resistance, to the mainstream in India — charts the evolution of both a political slogan and student politics and activism in India under Modi’s rule over the last decade. December 9, 2016, was supposed to be a casual evening at Jawaharlal Nehru University (JNU), one of India’s premier public universities that for decades has also been a cauldron of political activism. A group of students coming together to meet was just another banal event. This meeting was to discuss capital punishment in India, looking at the case of a Kashmiri, hanged for an armed attack on India’s parliament in 2001. At least, that’s how Banojyotsna Lahiri, a close friend of Umar Khalid and one of the organisers of the event, who spoke to Al Jazeera, remembered that winter evening.

Indian TV media channels, seen as friendly to Modi’s government, made the event a national political flashpoint, repeatedly airing footage of students chanting Azadi slogans, led by then JNU student union president Kanhaiya Kumar. Pro-Modi media labelled the students as “sympathisers of terrorists” and some channels even aired doctored clips about the event. Students like Khalid and JNU became household names as the controversy “blew out of proportion,” Lahiri said. “Intense media trial picked up. It was a targeted campaign: propagating that antinational students lived off taxpayers’ money,” Lahiri recalled. Within days, sedition charges and arrests followed, with Khalid and others released on bail a few weeks later. The JNU has been a traditional bastion of left-liberal politics, which also puts it in the crosshairs with the country’s Hindu majoritarian right, especially under Modi. But it was not the only university with popular anti-establishment politics at the time. After a Dalit student, Rohith Vemula, died by suicide in Hyderabad, in southern India, alleging caste discrimination, the Central University there erupted in protests, followed by a government crackdown. These events in early 2016 kicked off a government campaign that gradually eroded space for dissent and expression in India’s public universities. Students said this has worsened over the years.

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